Tsisit-Tallit (The Prayer Shawl)
The sons of the Samaritan communities on their workdays do not wear the holy Tsisit, lest desecration of these holy Utensils may occur. The people of Israel were commanded, “and that you are to make a distinction between the holy and the common, and between the unclean and the clean;” (Lev 10:10).
The Samaritan Garments are a white and lengthy wear, which drops down to the feet, along with lengthy sleeves. On the upper-right lapel of the garments are 22 fasteners, as a symbol to the 22 letters of the Torah. On the upper-left lapel of the garment, there are little nooses to close the garment fasteners are connected. The Samaritans wear these garments during their prayers in the synagogue, and this equalizes everyone to one level before the creator, without the individual differences of jobs, financial situations, etc’.
The priests of the community, and especially the cantors, wear another type of garment called the ‘Tsisit-Talit’. This is worn when the scrolls of the Torah are removed from the Holy Ark. This Talit is very similar to the “Big-Talit” that the Jews wear.
The sons of the Samaritan community, do not wear a head cover like the Jewish ‘Kipa’ (cap) used as a separation between a man to his creator. The Samaritans do have to wear a head-covering, but when entering the synagogue, or during a prayer, or when entering other holy places. Everyone who enters must put on a head-cover on his head, be they men or women. The men usually wear the crimsoned Tarbush, although, anything else can be worn. The women wear a nylon fabric. The priests of the community wear on workdays, a turban with a red strap of cloth bound around it. On the holy days they wear the turban with a white strap-cloth bound around it. The symbol of the priest’s turbans is to separate the priests as God’s servants from all the people placing them on a little higher level above the other people. As it was written; “for glory and for beauty.”